View source for Francis Joseph Spellman: May 4, 1889—December 2, 1967

Francis Joseph Cardinal Spellman (May 4, 1889—December 2, 1967) was an American prelate of the Roman Catholic Church. He was the sixth Archbishop of New York from 1939 to 1967, having previously served as an auxiliary bishop of the Archdiocese of Boston (1932–39). He was created a cardinal in 1946.<ref>Adapted, with additions, from the entry on Spellman in Wikipedia, accessed January 22, 2012.</ref>

=Homosexuality=

==Cooney's Biography==
John Cooney, one of Spellman's biographers, cited four interviewees who stated that Spellman was homosexual. While Cooney's book offered no direct proof, Cooney was convinced of the veracity of the claims. "I talked to many priests who worked for Spellman and they were incensed, dismayed and angered by his conduct."<ref>Cooney,John. ''The American Pope,'' First Edition, Crown Inc., 1984.</ref>


==Signorile's Column==
Journalist Michelangelo Signorile, described Spellman as "one of the most notorious, powerful and sexually voracious homosexuals in the American Catholic Church's history".<ref>[http://www.nypress.com/article-5826-cardinal-spellmans-dark-legacy.html Signorile, Michelangelo. "Cardinal Spellman's Dark Legacy". ''New York Press,'' 2002-05-07.]</ref> According to Signorile:

:In the original bound galleys of former ''Wall Street Journal'' reporter John Cooney's Spellman biography, ''The American Pope''–published in 1984 by Times Books, which was then owned by the New York Times Co., Spellman's gay life was recounted in four pages that included interviews with several notable individuals who knew Spellman as a closeted homosexual. Among Cooney's interview subjects was C.A. Tripp, the noted researcher affiliated with Dr. Alfred C. Kinsey of the Institute for Sex Research, who shared information that he had on Spellman regarding the prelate's homosexuality."


In 2002, Signorile spoke with Tripp directly: 
:In a telephone interview with Tripp last week, he told me that his information came from a Broadway dancer in the show One Touch of Venus who had a relationship with Spellman back in the 1940s; the prelate would have his limousine pick up the dancer several nights a week and bring him back to his place. When the dancer once asked Spellman how he could get away with this, Tripp says Spellman answered, "Who would believe that?" The anecdote is also recounted in John Loughery's history of gay life in the 20th century, ''The Other Side of Silence.''


Signorile continues:
:"In New York's clerical circles, Spellman's sex life was a source of profound embarrassment and shame to many priests," Cooney had written in the original manuscript of his book. When Mitchell Levitas, who was then the editor of The New York Times Book Review, received the manuscript for review, he realized it was a book that would make big news; he sent the book over to Arthur Gelb, who was then the managing editor of The New York Times. Gelb assigned reporter Ed McDowell to the story. McDowell interviewed Cooney, and went about interviewing others who were relevant to the story, including church officials. 

:The archdiocese, however, went ballistic when presented with the information, and became determined to keep it from being published. Chief among those orchestrating the cleansing of Spellman's past sex life was none other than the current gay-basher Monsignor Clark, who, in an interview with the Times, called the assertions "preposterous," commenting that "if you had any idea of [Spellman's] New England background" you'd realize these were "foolish" charges. (I guess there are no homosexuals north of Connecticut, right?)


==Nadler's Interview with Moore Quoted by Signorile==
:The church sent John Moore, the retired U.S. ambassador to Ireland and a close friend and confidant of several church officials, to appeal to Sidney Gruson, then vice chairman of the New York Times Co. "The Times was going to report that Cardinal Spellman was a homosexual," Moore later told journalist Eric Nadler, who wrote a piece for Forum about the ugly little coverup, "and I was determined to stop it." Moore told Nadler that this was the "third or fourth" time he had appealed to the Times regarding a sensitive church matter. "They've always done the right thing," he said.


Signorile continues:
:As Cooney describes it, he was soon told by his editors at Times Books that his sourcing wasn't good enough, and that the four pages would have to be cut. He could keep a paragraph that alluded to the "rumors," but he would have to state that the rumors had been strongly contested by many people–even though, in his research, that had not truly been the case. The discussion of Spellman's homosexuality in the book was reduced to mere speculation, which was branded as irrelevant:

::For years rumors abounded about Cardinal Spellman being a homosexual. As a result, many felt–and continue to feel–that Spellman the public moralist may well have been a contradiction of the man of the flesh. Others within the Church and outside have steadfastly dismissed such claims. Finally, to make an absolute statement about Spellman's sexual activities is to invite an irresolvable debate and to deflect attention from his words and deeds. 


==Shannon's Review==
:The dutiful Times then had another former U.S. ambassador to Ireland and friend of the Church, William V. Shannon, review ''The American Pope'' for the ''Book Review''. Shannon's review was scathing, attacking Cooney for even bringing the subject up at all: "Prurient interest in the sex lives of public figures serves no useful purpose."<ref>CITATION></ref>


==Jesuit Priest's Response==
:A Jesuit priest wrote a letter to the ''Book Review,'' published a few weeks later: "Cardinal Spellman's sex life does not matter, but [his] homosexuality does... It matters to thousands of people whose jobs, relationships and whose very lives are threatened because of their sexuality, all the while being forced to view and eat the hypocrisy of their church. And it enrages people that church men and women can retain their jobs, hiding behind their clerical and religious statutes while their own people suffer persecution, disease and discrimination."<ref>CITATION></ref>


Monsignor Eugene V. Clark, Spellman's personal secretary of 15 years, denied the allegations of Spellman's homosexuality, calling them "utterly ridiculous and preposterous".<ref>"New book on Cardinal Spellman stirs controversy." ''New York Times'', August 4, 1984.</ref> (On August 11, 2005 Clark resigned as rector of St. Patrick's Cathedral in response to allegations of adultery with his secretary Laura DiFillpo, allegations that Clark denied.)


Biographer of J. Edgar Hoover, Curt Gentry, says that Hoover's files had "numerous allegations that Spellman was a very active homosexual".<ref>Curt Gentry, ''J. Edgar Hoover, The Man and the Secrets,'' (NY: W. W. Norton, 1991), notes page 347.</ref>

=Notes=
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[[Category:Catholic Church]]