Difference between revisions of "Gay Liberation Front in Bloomington"

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The Indiana University campus in Bloomington has historically served as a center for progressive organizing in the otherwise historically conservative surrounding area. In the early 1970s, a Gay Liberation Front chapter was founded in Bloomington by students on the IU campus.
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Bloomington Gay Liberation Front (GLF), like many similar groups sprouting up on college campuses across the country, took shape in response to the 1969 Stonewall Riots in New York City.  The first known gay group in southern Indiana, it began organizing in the spring of 1970, and held its initial public meeting in August of that year. By proclaiming themselves to be part of a Gay Liberation Front, Bloomington gay and lesbian activists clearly expressed their sense that they were the local representatives of a burgeoning national movement.
  
 
==Early Organizing==
 
==Early Organizing==
  
The Bloomington Gay Liberation Front (GLF) first became visible in the spring of 1970 and held its first public meeting in August. It was the first visible/out gay student group on Indiana University's Bloomington campus.  
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Like other chapters of the loose-knit affiliation, Bloomington GLF was organized according to New Left principles that sought to promote participatory democracy; it therefore had no elected officers, formal structures of governance, nor clearly-defined membership.  Although the group’s name referenced the language of gay revolution and Third-World solidarity that permeated the gay liberation movement nationwide, Bloomington  [[Image:Gaylib1.JPG|thumb|left|An image of the Bloomington GLF in 1972, taken from IU Arbutus files]]GLF was never a radical group. Rather, the group’s political philosophy reflected a belief that tactics and strategies for social change that might be more attuned to urban environments were not well suited to their local situation. As a result, Bloomington GLF’s focus from the outset lay in fostering a “Gay is Good” sense of homosexual pride—albeit in sometimes militant or confrontational ways. It embraced a minoritizing view of homosexual identity, rather than advancing a more overarching critique of sexuality-based and gender-based oppressions and their links to other structural forms of oppression.
  
The Bloomington GLF was one among many Gay Liberation Front chapters that sprung up on college campuses nationwide following the 1969 Stonewall Riots. The Bloomington chapter’s main focus was promoting homosexual pride, using slogans like "Gay is Good."  It grounded itself in a homosexual identity, and politically promoted a minoritizing view of homosexuality. In line with other chapters of the GLF, the Bloomington GLF was organized around the principles of the New Left and was originally established with no formal hierarchies or elected officers. 
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During the time immediately following its formation, the BGLF often drew more than one hundred students, but attendance dropped drastically over time to only around twenty regular attendees.  Many members attributed the drop in attendance to the leftist political leanings of the group, which alienated Bloomington’s more conservative student body. This tension may have ultimately lead to the group’s transformation into the Bloomington Gay Alliance, and then the Bloomington Gay and Lesbian Alliance.
 
 
During its first year the GLF often drew more than one hundred students, but attendance dropped drastically by the end of the year, with only around twenty students in attendance.  Many members attributed the drop in attendance to the leftist political leanings of the group, which alienated Bloomington’s more conservative student body. This tension may have ultimately lead to the group’s transformation into the Bloomington Gay Alliance, and then the Bloomington Gay and Lesbian Alliance.
 
  
 
==Events, Projects, and Activism==
 
==Events, Projects, and Activism==
  
Hosted actions of the Bloomington Gay Liberation Front included bi-weekly meetings, consciousness raising/support groups, and weekly information tabling. The weekly literature tabling created a visibility as it was done in a high traffic area, and offered educational resources. The consciousness raising/support groups offered members a place to share their experiences and support each other. The groups’ bi-weekly meetings were business-centered and oriented around the group’s functioning.
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Regular BGLF activities included bi-weekly meetings to conduct organizational business that often drew more than a hundred attendees, weekly information tabling on the IU campus to promote gay visibility and provide information about homosexuality, as well as hosting various consciousness-raising and support groups. Bloomington GLF also sponsored several wildly successful dances that drew people from throughout the region; held in the Indiana Memorial Union’s 800-person-capacity Alumni Hall, the dances usually sold out.  The dances generated most of the Bloomington GLF’s operating funds, enough to rent office space in the Indiana Memorial Union.
 
 
The GLF also hosted several dances that were very successful and drew people crowds from all around Indiana.  The dances were originally hosted in Wright Quad, a dorm, but due to the large crowds they ultimately drew, the dances were later moved to Alumni Hall in the Indiana Memorial Union. Alumni Hall had an eight hundred person capacity, and the dances usually sold out.  The dances provided significant funds for the GLF, which allowed them to get an office in the Indiana Memorial Union.  
 
  
 
===Community Engagement and Fighting Discrimination===
 
===Community Engagement and Fighting Discrimination===
  
One of the Bloomington Gay Liberation Front’s first actions took place in July of 1971. The action was in response to a sign which hung in Nick’s English Hut—a local bar, restaurant and gay hang out. The sign read, “This is not a fruit stand.”  When students asked the management about the meaning of the sign, the manager stated it meant “exactly what you think it means” and escorted the students out.  
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One of the first Bloomington GLF protest actions took place in late July 1971. It responded to a sign posted in Nick’s English Hut—a bar and restaurant popular with gay students near the Indiana University campus—that read, “This is not a fruit stand.”  When confronted over the meaning of the sign, the management stated that it meant “exactly what you think it means,” and escorted the inquiring students off the premises. 
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[[Image:Englishhut.jpg|thumb|An image of [http://www.nicksenglishhut.com/ Nick's English Hut]. The establishment can still be found on Kirkwood Avenue, a major commercial street in Bloomington.]]
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The following night, 23 July 1971, Bloomington GLF formed an informational picket line outside the bar and distributed mimeographed pamphlets encouraging patrons to take their business elsewhere. The sign was removed the following day. Like more dramatic protests in other cities, Bloomington GLF’s protest at Nick’s English Hut asserted gay people’s fundamental right of public assembly, free from harassment and discrimination.
  
The group mimeographed pamphlets and on the following night, July 23rd , formed a picket line outside the bar and handed out literature encouraging people to take their business elsewhere. The sign was removed by the following day.
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==Divisions and Exclusions==
  
==Sexism and Racism in the Bloomington GLF==
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The Bloomington GLF was overwhelming white and male. Within the group’s first year a semi-autonomous women’s caucus known as the Gay Women Liberation Front formed over frustration with the perceived sexism of male-dominated meetings, and later became the more separatist Lesbian Liberation Front.  The women’s groups, in keeping with the ethos that “the personal is political,” concentrated their liberation struggles on mutual support and consciousness-raising. 
  
The Bloomington Gay Liberation Front's member body primarily consisted of gay white males. Within a year of the GLF's formation, a Gay Women Liberation Front formed as an addition to the Gay Liberation Front. The Gay Women Liberation Front, also referred to as the Lesbian Liberation Front, formed as a result of frustrations with the male-dominated meetings and sexism within the larger GLF group. One GWLF member describes the group as primarily a functional and informational group rather than social.
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There was very little participation by people of color in any of these groups. One active member of Bloomington GLF acknowledged that “there was certainly racism,” noting, “this was after all Bloomington, Indiana.
  
In addition, there was very little attendance or participation from people of color in the groups. One of the members of the group states, “and there was certainly racism...this was, after all, Bloomington, Indiana.
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Unlike New York, Los Angeles, and San Francisco in the early 1970s, where gay liberation and lesbian feminist organizations pointedly excluded trans- and drag-identified individuals who either had some connection to “old gay” life or some involvement in New Left politics, there is no surviving indication that gender-variant people were ever involved in Bloomington GLF at all, or that the divisive conflicts over gender identity and embodiment that roiled larger communities were even on the radar screen in Bloomington.
  
 
==Changing Focus==
 
==Changing Focus==
  
Within a year the political orientation of the GLF had shifted significantly. The focus of the group became more about maintaining its existence to ensure gay visibility and presence on campus. By the end of the second year the group had begun electing officers, one male and one female. The group moved away from the leftist politics of the GLF. One member recalled, “At that time members were into the whole leftist movement.  Now we just have conservative, moderate capitalists like everybody else. ”
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After the initial burst of enthusiasm that greeted Bloomington GLF in 1970, active involvement in the political meetings rapidly dwindled until only twenty or so core activists remained by 1971. Participatory democracy was deemphasized, and in the group’s second year it began electing male and female co-officers.
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Activities increasingly focused on simply maintaining an organizational presence on the IU campus, to provide a point of contact for gay and lesbian students. Some early Bloomington GLF participants attributed the drastic decline in attendance to the group’s leftist orientation, which alienated much of Bloomington’s more socially conservative gay and lesbian population. One woman, looking back on Bloomington GLF’s founding a mere three years after the fact, observed, “At that time members were into the whole leftist movement.  Now we just have conservative, moderate capitalists like everybody else.”
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===Successor Groups===
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In 1973, in a shift replicated in many other locations, Bloomington GLF was supplanted by the Bloomington Gay Alliance (BGA; later the Bloomington Gay and Lesbian Alliance, or BLGA). The new group moved sharply away from leftist politics, and toward providing community support and social services, as well as offering opportunities for socializing. For many participants in BGA, the principal draw of Bloomington GLF had never been political. As early member Duncan Mitchell noted, “Most people were mainly interested in getting laid, finding friends, finding boyfriends, having some place to go on Saturday nights—and that’s important, too, especially considering the relative isolation that gay kids grow up in,” in Indiana.
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[[Mitchel Interview | Interview with Duncan Mitchel, an original member of the Bloomington GLF]]
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Sources:
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Clark, Susan Elaine. “Gays no longer feel militancy will change public’s attitudes,” Indiana Daily Student, December 5, 1973.
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"Gays protest sign in bar," Indiana Daily Student, July 26, 1971.
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Mitchel, Duncan. Interview by Julia Turner, Wells Library, Indiana University, November 14, 2009.
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Stafford, Harold. "The Libs," Indiana Daily Student (Bloomington), June 8, 1971.
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Stafford, Harold. "Gay Liberation: Political Focus Changing," Indiana Daily Student, August 30, 1972.
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<div style="text-align: center;">
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'''Navigation''' | [[The Midwest's "Queer Mecca": 40 Years of GLBTQ History in Bloomington, Indiana (1969-2009) | '''Home''']] | [[BEFORE STONEWALL: WHAT MADE BLOOMINGTON A GAY OASIS? | '''Before Stonewall''']] | [[FROM STONEWALL TO THE AIDS EPIDEMIC: 1969-1981 | '''Stonewall to AIDS: the 70s''']] |
  
By 1973, the GLF had renamed itself the Bloomington Gay Alliance (BGA). For many members of the GLF/BGA the draw of the group was never activism based.  As Duncan Mitchell, an early member of the GLF, states, “Most people were mainly interested in getting laid, finding friends, finding boyfriends, having some place to go on Saturday nights, and that’s important too especially considering the relative isolation that gay kids grow up in.”
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[[AIDS, ACTIVISM, AND COMMUNITY VISIBILITY: 1981-1991 | '''AIDS and Community Life: the 80s''']] | [[QUEER BLOOMINGTON: 1992-2001 | '''The Queer Decade: the 90s''']] | [[QUEER HERE AND NOW: CONTINUITY AND CHANGE IN THE 21st CENTURY | '''Queer Here and Now: 2001-Present''']]
  
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</div>
 
[[Category:Gay]][[Category:Activism]][[Category:Organization]][[Category:Lesbian]][[Category:1969-1980]][[Category:Stryker]]
 
[[Category:Gay]][[Category:Activism]][[Category:Organization]][[Category:Lesbian]][[Category:1969-1980]][[Category:Stryker]]
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Latest revision as of 11:27, 1 May 2010

Bloomington Gay Liberation Front (GLF), like many similar groups sprouting up on college campuses across the country, took shape in response to the 1969 Stonewall Riots in New York City. The first known gay group in southern Indiana, it began organizing in the spring of 1970, and held its initial public meeting in August of that year. By proclaiming themselves to be part of a Gay Liberation Front, Bloomington gay and lesbian activists clearly expressed their sense that they were the local representatives of a burgeoning national movement.

Early Organizing

Like other chapters of the loose-knit affiliation, Bloomington GLF was organized according to New Left principles that sought to promote participatory democracy; it therefore had no elected officers, formal structures of governance, nor clearly-defined membership. Although the group’s name referenced the language of gay revolution and Third-World solidarity that permeated the gay liberation movement nationwide, Bloomington

An image of the Bloomington GLF in 1972, taken from IU Arbutus files

GLF was never a radical group. Rather, the group’s political philosophy reflected a belief that tactics and strategies for social change that might be more attuned to urban environments were not well suited to their local situation. As a result, Bloomington GLF’s focus from the outset lay in fostering a “Gay is Good” sense of homosexual pride—albeit in sometimes militant or confrontational ways. It embraced a minoritizing view of homosexual identity, rather than advancing a more overarching critique of sexuality-based and gender-based oppressions and their links to other structural forms of oppression.

During the time immediately following its formation, the BGLF often drew more than one hundred students, but attendance dropped drastically over time to only around twenty regular attendees. Many members attributed the drop in attendance to the leftist political leanings of the group, which alienated Bloomington’s more conservative student body. This tension may have ultimately lead to the group’s transformation into the Bloomington Gay Alliance, and then the Bloomington Gay and Lesbian Alliance.

Events, Projects, and Activism

Regular BGLF activities included bi-weekly meetings to conduct organizational business that often drew more than a hundred attendees, weekly information tabling on the IU campus to promote gay visibility and provide information about homosexuality, as well as hosting various consciousness-raising and support groups. Bloomington GLF also sponsored several wildly successful dances that drew people from throughout the region; held in the Indiana Memorial Union’s 800-person-capacity Alumni Hall, the dances usually sold out. The dances generated most of the Bloomington GLF’s operating funds, enough to rent office space in the Indiana Memorial Union.

Community Engagement and Fighting Discrimination

One of the first Bloomington GLF protest actions took place in late July 1971. It responded to a sign posted in Nick’s English Hut—a bar and restaurant popular with gay students near the Indiana University campus—that read, “This is not a fruit stand.” When confronted over the meaning of the sign, the management stated that it meant “exactly what you think it means,” and escorted the inquiring students off the premises.

An image of Nick's English Hut. The establishment can still be found on Kirkwood Avenue, a major commercial street in Bloomington.

The following night, 23 July 1971, Bloomington GLF formed an informational picket line outside the bar and distributed mimeographed pamphlets encouraging patrons to take their business elsewhere. The sign was removed the following day. Like more dramatic protests in other cities, Bloomington GLF’s protest at Nick’s English Hut asserted gay people’s fundamental right of public assembly, free from harassment and discrimination.

Divisions and Exclusions

The Bloomington GLF was overwhelming white and male. Within the group’s first year a semi-autonomous women’s caucus known as the Gay Women Liberation Front formed over frustration with the perceived sexism of male-dominated meetings, and later became the more separatist Lesbian Liberation Front. The women’s groups, in keeping with the ethos that “the personal is political,” concentrated their liberation struggles on mutual support and consciousness-raising.

There was very little participation by people of color in any of these groups. One active member of Bloomington GLF acknowledged that “there was certainly racism,” noting, “this was after all Bloomington, Indiana.”

Unlike New York, Los Angeles, and San Francisco in the early 1970s, where gay liberation and lesbian feminist organizations pointedly excluded trans- and drag-identified individuals who either had some connection to “old gay” life or some involvement in New Left politics, there is no surviving indication that gender-variant people were ever involved in Bloomington GLF at all, or that the divisive conflicts over gender identity and embodiment that roiled larger communities were even on the radar screen in Bloomington.

Changing Focus

After the initial burst of enthusiasm that greeted Bloomington GLF in 1970, active involvement in the political meetings rapidly dwindled until only twenty or so core activists remained by 1971. Participatory democracy was deemphasized, and in the group’s second year it began electing male and female co-officers.

Activities increasingly focused on simply maintaining an organizational presence on the IU campus, to provide a point of contact for gay and lesbian students. Some early Bloomington GLF participants attributed the drastic decline in attendance to the group’s leftist orientation, which alienated much of Bloomington’s more socially conservative gay and lesbian population. One woman, looking back on Bloomington GLF’s founding a mere three years after the fact, observed, “At that time members were into the whole leftist movement. Now we just have conservative, moderate capitalists like everybody else.”


Successor Groups

In 1973, in a shift replicated in many other locations, Bloomington GLF was supplanted by the Bloomington Gay Alliance (BGA; later the Bloomington Gay and Lesbian Alliance, or BLGA). The new group moved sharply away from leftist politics, and toward providing community support and social services, as well as offering opportunities for socializing. For many participants in BGA, the principal draw of Bloomington GLF had never been political. As early member Duncan Mitchell noted, “Most people were mainly interested in getting laid, finding friends, finding boyfriends, having some place to go on Saturday nights—and that’s important, too, especially considering the relative isolation that gay kids grow up in,” in Indiana.

Interview with Duncan Mitchel, an original member of the Bloomington GLF


Sources:

Clark, Susan Elaine. “Gays no longer feel militancy will change public’s attitudes,” Indiana Daily Student, December 5, 1973.

"Gays protest sign in bar," Indiana Daily Student, July 26, 1971.

Mitchel, Duncan. Interview by Julia Turner, Wells Library, Indiana University, November 14, 2009.

Stafford, Harold. "The Libs," Indiana Daily Student (Bloomington), June 8, 1971.

Stafford, Harold. "Gay Liberation: Political Focus Changing," Indiana Daily Student, August 30, 1972.


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