Difference between revisions of "Women's Spaces and Lesbians in Feminism"

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(New page: Women’s spaces and women-centric spaces have historically played a very significant role in the lesbian community, especially in lesbian feminist circles. In the early ‘60s, they serve...)
 
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Women’s spaces and women-centric spaces have historically played a very significant role in the lesbian community, especially in lesbian feminist circles. In the early ‘60s, they served as legal alternatives to frequently-raided lesbian bars—but even since raiding such establishments largely ceased in the ‘70s and ‘80s, women-only and women-centered spaces have played a similar and important role in Bloomington.
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Separate women’s spaces have historically played a significant role in lesbian communities, especially for lesbian feminists. Prior to the 1970s, [[Image:Womensmovement.jpg|thumb|left|Illustration accompanying a 9/16/74 piece on the Indiana Daily Student Opinions page]]lesbian house parties and the meetings of membership-based organizations like the Daughters of Bilitis served as sometimes safer alternatives to frequently-raided bars. But even as bar raids diminished in frequency in the ‘70s and ‘80s, women-only and women-centered spaces continued to play important roles in the life of Bloomington’s lesbian, women’s, and feminist communities.
  
==Social Centers and Events==
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===Radical Feminists Organized in Bloomington Before Gay Men===
  
Bloomington has served as a center for events in the women’s community since the ‘70s. Bloomington and Indiana University together served as long-time hosts of the National Women’s Music Festival, one of the first music festivals run “by and for women” (though it does not exclude men from attendance). Women’s music festivals have a long and important history as networking opportunities in the feminist community, and some (the Michigan Womyn’s Music Festival, for example) attract primarily lesbian feminists.
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According to Suzanne Staggenborg, a professor of sociology at McGill University from whose research on women’s movements much of this article is drawn, Radical feminists organized in Bloomington before gay men did. Bloomington Women’s Liberation held its first meeting in 1969, prior to the organization of Bloomington GLF. The group drew hundreds of participants to its monthly business meetings and consciousness-raising groups, where Hoosier women tackled issues ranging from sex education and abortion to day care and job discrimination. The group survived until 1974.
  
Bloomington and IU have also served as hosts to several local events and travelling non-music events, including the National Women’s Festival in more recent decades, and occasional local, repeating events like 1974’s “Women’s Week”, consisting of panels and workshops to raise consciousness on lesbian and feminist issues.
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===Lesbians in Bloomington GLF===
  
A Women’s Center existed and operated in Bloomington between 1970 and 1975 at 414 North Park Avenue, often involving itself in feminism and acting as a gathering place and social center for lesbians, hosting meet-and-greets and support groups.
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Some lesbians initially participated in Bloomington GLF when it formed in 1970, but lesbians formed a separate Gay Women Liberation Front (GWLF) as a lesbian alternative to the mostly gay male GLF after several women complained of sexism in the group. GWLF operated in tandem with the GLF as a partner organization, which allowed lesbian women to engage with one another in a woman-centered space, and to distribute their own information and organize their events while still maintaining contact with the predominantly male group. Another group called “Lesbian Liberation” was also active in Bloomington in the mid-1970s.
  
==Resources==
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===The Park Street Women's Center and Alternative Feminist Institutions===
  
Throughout the community’s history, Bloomington has played host to many resources primarily created for and by women.
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A Women’s Center operated out of a rented house at 414 North Park Avenue in Bloomington starting in 1970, and published a feminist newsletter called The Front Door. The Park Street Women’s Center served as a staging ground for many feminist actions, as well as a social gathering spot for lesbian meet-and-greets and support groups. It was part of a broader effort to establish alternative institutions, such as the cooperative day care center organized by women’s liberationists at the Unitarian Church in 1970, and the Bloomington Women’s Health Collective organized at the Park Street House in 1972, which put into practice many of the ideals espoused by the [[Image:womenscentersad.JPG|thumb|Taken from the 1974 Arbutus]]
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path-breaking new book from the Boston Women’s Health Collective, ''Our Bodies, Our Selves''. Women Against Rape formed at Park Street House, and operated the Women’s Crisis Center rape help line. The Park Street Women’s Center closed abruptly in 1975 when the house was sold.
  
The Middle Way House, originally a center for drug-addicted teens, became a safe space for women coming out of abusive relationships in 1981. Middle Way House has historically been available to lesbian women, and an official policy affirming the House’s availability to transgender and transsexual women is currently being drafted by a committee appointed to research the subject.
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===A Room of One's Own===
  
Several local information sources on feminist issues were also founded by women in the Bloomington community. The Women’s Center published a feminist newsletter during its 1970-1975 operation called Front Door, and several feminist bookstores and gathering spots have existed in Bloomington over the years, including a bookstore/gathering spot called A Room of One’s Own, which existed during the mid-‘70s and sponsored feminist consciousness-raising events and activism, in addition to selling feminist books. In 1986 another feminist bookstore, Dreams and Swords, opened, but changed its name to Aquarius Books in 1988. Aquarius Books continued into the mid-nineties, when it closed its doors.
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A women’s bookstore called A Room of One’s Own opened about the time the Women’s center closed, and, besides selling books, took over some of the defunct center’s functions as a meeting place, staging ground, and venue for consciousness-raising sessions. The shop ran into financial difficulties late in 1976 and closed for several months, until a group of women calling themselves the Xanthippe Collective formed to rescue the failed business. They ran the bookstore as a cooperative that relied on a volunteer labor pool of straight feminists, lesbians, and women grad students from the university, and managed to keep the doors open until 1982.  
  
==Indiana University==
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===Shared Spaces===
  
The Bloomington campus of Indiana University also served as a center of activism for and by women.
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Some Bloomington lesbians shared space with gay men as well as heterosexual feminist women. The New Horizons Center, which opened in 1975 at 809 South Rogers Street, tried to serve the entire gay and lesbian community. Tuesdays were “Womyn’s Night,” where, according to New Horizons board member Donna Reeves, writing in the “Womyn’s Column” in New Horizons Newsletter, “anything can happen,” from live entertainment or recorded music, to just sitting around talking, to playing games, dancing or even having a giant slumber party!” The Center also offered a “Womyn’s Herb Class,” and Womyn-on-Womyn massage instruction (Newsletter, 4). Bloomington lesbians also participated in the gay coffeehouse that took place Friday nights at the University Lutheran Church at 7th and Fess, starting in 1975, where the all-womyn band Ruby frequently held court.  
  
In 1972, the University established an Office of Women’s Affairs to handle concerns primarily expressed by women students (though its doors certainly weren’t closed to men with relevant concerns) and in 1973 established a Women’s Studies program. Students involved in the program published another feminist newspaper, Womansource, between 1977 and 1981. The OWA frequently worked with local organizations (including Middle Way House, for example) to promote feminist causes and events, such as Take Back the Night marches.
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Several activist organizations were also formed by and primarily supported by students, as well, including Bloomington Women’s Liberation and the Bloomington National Organization for Women.
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Sources:
  
 
Berry, Jae. June 24th, 1974: Women’s center mural reflects liberated mood. Indiana Daily Student, 1st page.
 
Berry, Jae. June 24th, 1974: Women’s center mural reflects liberated mood. Indiana Daily Student, 1st page.
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Simon, Cheryl. September 2nd, 1974: Women’s center hosts lesbian dinner. Indiana Daily Student, 11th page.
 
Simon, Cheryl. September 2nd, 1974: Women’s center hosts lesbian dinner. Indiana Daily Student, 11th page.
  
Staggenborg, Suzanne. “The Survival of the Women’s Movement: Turnover and Continuity in Bloomington, Indiana,” http://mobilization.metapress.com/media/80ppqgqhumh31y32wmf0/
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Staggenborg, Suzanne. “The Survival of the Women’s Movement: Turnover and Continuity in Bloomington, Indiana,” http://mobilization.metapress.com/media/80ppqgqhumh31y32wmf0/contributions/j/1/5/6/j156r9529q553166.pdf.
contributions/j/1/5/6/j156r9529q553166.pdf.
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Staggenborg, Suzanne. “Beyond Culture versus Politics: A Case Study of a Local Women's Movement” Gender and Society, Vol. 15, No. 4 (Aug., 2001), pp. 507-530.
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Toby Strout, e-mail message to Evelyn Smith, December 4, 2009.
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New Horizons Newsletter 1:1, 1975.
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<div style="text-align: center;">
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'''Navigation''' | [[The Midwest's "Queer Mecca": 40 Years of GLBTQ History in Bloomington, Indiana (1969-2009) | '''Home''']] | [[BEFORE STONEWALL: WHAT MADE BLOOMINGTON A GAY OASIS? | '''Before Stonewall''']] | [[FROM STONEWALL TO THE AIDS EPIDEMIC: 1969-1981 | '''Stonewall to AIDS: the 70s''']] |
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[[AIDS, ACTIVISM, AND COMMUNITY VISIBILITY: 1981-1991 | '''AIDS and Community Life: the 80s''']] | [[QUEER BLOOMINGTON: 1992-2001 | '''The Queer Decade: the 90s''']] | [[QUEER HERE AND NOW: CONTINUITY AND CHANGE IN THE 21st CENTURY | '''Queer Here and Now: 2001-Present''']]
  
Toby Strout, e-mail message to author, December 4, 2009.
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</div>
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[[Category:Lesbian]][[Category:Activism]][[Category:Feminism]][[Category:Indiana University]][[Category:Stryker]] <comments />

Latest revision as of 10:27, 1 May 2010

Separate women’s spaces have historically played a significant role in lesbian communities, especially for lesbian feminists. Prior to the 1970s,

Illustration accompanying a 9/16/74 piece on the Indiana Daily Student Opinions page

lesbian house parties and the meetings of membership-based organizations like the Daughters of Bilitis served as sometimes safer alternatives to frequently-raided bars. But even as bar raids diminished in frequency in the ‘70s and ‘80s, women-only and women-centered spaces continued to play important roles in the life of Bloomington’s lesbian, women’s, and feminist communities.

Radical Feminists Organized in Bloomington Before Gay Men

According to Suzanne Staggenborg, a professor of sociology at McGill University from whose research on women’s movements much of this article is drawn, Radical feminists organized in Bloomington before gay men did. Bloomington Women’s Liberation held its first meeting in 1969, prior to the organization of Bloomington GLF. The group drew hundreds of participants to its monthly business meetings and consciousness-raising groups, where Hoosier women tackled issues ranging from sex education and abortion to day care and job discrimination. The group survived until 1974.

Lesbians in Bloomington GLF

Some lesbians initially participated in Bloomington GLF when it formed in 1970, but lesbians formed a separate Gay Women Liberation Front (GWLF) as a lesbian alternative to the mostly gay male GLF after several women complained of sexism in the group. GWLF operated in tandem with the GLF as a partner organization, which allowed lesbian women to engage with one another in a woman-centered space, and to distribute their own information and organize their events while still maintaining contact with the predominantly male group. Another group called “Lesbian Liberation” was also active in Bloomington in the mid-1970s.

The Park Street Women's Center and Alternative Feminist Institutions

A Women’s Center operated out of a rented house at 414 North Park Avenue in Bloomington starting in 1970, and published a feminist newsletter called The Front Door. The Park Street Women’s Center served as a staging ground for many feminist actions, as well as a social gathering spot for lesbian meet-and-greets and support groups. It was part of a broader effort to establish alternative institutions, such as the cooperative day care center organized by women’s liberationists at the Unitarian Church in 1970, and the Bloomington Women’s Health Collective organized at the Park Street House in 1972, which put into practice many of the ideals espoused by the

Taken from the 1974 Arbutus

path-breaking new book from the Boston Women’s Health Collective, Our Bodies, Our Selves. Women Against Rape formed at Park Street House, and operated the Women’s Crisis Center rape help line. The Park Street Women’s Center closed abruptly in 1975 when the house was sold.

A Room of One's Own

A women’s bookstore called A Room of One’s Own opened about the time the Women’s center closed, and, besides selling books, took over some of the defunct center’s functions as a meeting place, staging ground, and venue for consciousness-raising sessions. The shop ran into financial difficulties late in 1976 and closed for several months, until a group of women calling themselves the Xanthippe Collective formed to rescue the failed business. They ran the bookstore as a cooperative that relied on a volunteer labor pool of straight feminists, lesbians, and women grad students from the university, and managed to keep the doors open until 1982.

Shared Spaces

Some Bloomington lesbians shared space with gay men as well as heterosexual feminist women. The New Horizons Center, which opened in 1975 at 809 South Rogers Street, tried to serve the entire gay and lesbian community. Tuesdays were “Womyn’s Night,” where, according to New Horizons board member Donna Reeves, writing in the “Womyn’s Column” in New Horizons Newsletter, “anything can happen,” from live entertainment or recorded music, to just sitting around talking, to playing games, dancing or even having a giant slumber party!” The Center also offered a “Womyn’s Herb Class,” and Womyn-on-Womyn massage instruction (Newsletter, 4). Bloomington lesbians also participated in the gay coffeehouse that took place Friday nights at the University Lutheran Church at 7th and Fess, starting in 1975, where the all-womyn band Ruby frequently held court.


Sources:

Berry, Jae. June 24th, 1974: Women’s center mural reflects liberated mood. Indiana Daily Student, 1st page.

Hinchion, Gail and Jae Berry. March 25th, 1974: Women’s week: Workshops draw varied response. Indiana Daily Student.

Marilyn , Moores. "Lesbians Seek Solidarity." Indiana Daily Student, 11 February 1976, sec. c, p. 1.

Simon, Cheryl. September 2nd, 1974: Women’s center hosts lesbian dinner. Indiana Daily Student, 11th page.

Staggenborg, Suzanne. “The Survival of the Women’s Movement: Turnover and Continuity in Bloomington, Indiana,” http://mobilization.metapress.com/media/80ppqgqhumh31y32wmf0/contributions/j/1/5/6/j156r9529q553166.pdf.

Staggenborg, Suzanne. “Beyond Culture versus Politics: A Case Study of a Local Women's Movement” Gender and Society, Vol. 15, No. 4 (Aug., 2001), pp. 507-530.

Toby Strout, e-mail message to Evelyn Smith, December 4, 2009.

New Horizons Newsletter 1:1, 1975.


<comments />