Difference between revisions of "Parties and Pride - 1970 to 1979"

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Image:Bar sign collage_David_1971.jpg|Collage of gay bar signs in Atlanta, ''David'', 1971.  ''David'', a monthly gay magazine, began publication in Jacksonville, Florida, in December 1970.  Its purpose, articulated in the inaugural issue, was to "report on the news of special interest for the Southeastern homophile community." Courtesy of the Kenan Research Center at the Atlanta History Center.
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Image:Bar sign collage_David_1971.jpg|Collage of gay bar signs in Atlanta, ''David'', 1971.  [[David Magazine|''David'']], a monthly gay magazine, began publication in Jacksonville, Florida, in December 1970.  Its purpose, articulated in the inaugural issue, was to "report on the news of special interest for the Southeastern homophile community." Courtesy of the Kenan Research Center at the Atlanta History Center.
  
 
Image:Backstreet interior circa 1975.jpg|Photograph, Backstreet, circa 1975. Recognized by the round white sign bearing a black cat (depicted upper right), Backstreet began as Peaches Back Door in 1971. Located in the heart of Midtown at 845 Peachtree Street in the back room of Joe's Disco, Backstreet started and ended in 2003 as a private club.  Always "open and pouring," it was one of the few 24-hour nightclubs in the city. Photographer unknown. Courtesy of the Kenan Research Center at the Atlanta History Center.
 
Image:Backstreet interior circa 1975.jpg|Photograph, Backstreet, circa 1975. Recognized by the round white sign bearing a black cat (depicted upper right), Backstreet began as Peaches Back Door in 1971. Located in the heart of Midtown at 845 Peachtree Street in the back room of Joe's Disco, Backstreet started and ended in 2003 as a private club.  Always "open and pouring," it was one of the few 24-hour nightclubs in the city. Photographer unknown. Courtesy of the Kenan Research Center at the Atlanta History Center.

Revision as of 17:36, 22 May 2010

Parties and Pride - 1970 to 1979

During the 1970s new gay rights groups formed, such as the Atlanta Lesbian Feminist Alliance and the Georgia Gay Alliance, while an explosion of bars, restaurants, lounges, bookstores, centers, and sports and recreation teams met the social and cultural needs of gay women and men. Publicly, the line between socializing and politics blurred during the 1970s. Bars often hosted fundraisers and political and religious meetings, sponsored sports teams, and featured drag shows where bawdy humor met sharp political satire. Signature annual events, among them the Phyllis Killer Oscar Awards, Miss Gay Atlanta Pageant, and Mr. Gay Atlanta Pageant, became significant social institutions. Increasingly, gay Atlantans evoked the notion of pride at rallies in Piedmont Park and onstage at popular bars like the Sweet Gum Head. What was initially a public political expression also became a cause for celebration.


Throughout the 1970s, gay Atlantans developed a political voice through newspapers and magazines, while also founding cultural institutions that fostered greater awareness of LGBT issues and concerns nationally through books and programming. Bill Smith founded Atlanta’s first gay newspaper, the Atlanta Barb, later the Barb, in 1974; in January 1976, Richard Kavanaugh launched Cruise magazine. The former covered a spectrum of political and cultural issues, while the latter served as a monthly guide to the city’s gay bars and social activities. Charis Books and More, an independent feminist bookstore, opened in Little Five Points in 1974 and featured books aimed at lesbian readers. By the end of the decade, it was joined by Christopher’s Kind, a bookstore catering to a mostly gay male readership.

A sign of the evolving political landscape, in the summer of 1977, Atlanta mayor Maynard Jackson issued a proclamation for “Civil Liberties Day” rather than “Gay Pride Day,” which he had supported the year before. This name change was intended to appease a vocal constituency of religious conservatives, most notably a group called Citizens for Decency. When Miami-Dade County passed a gay rights ordinance in 1977, Anita Bryant, beauty queen and Florida orange juice spokesperson, emerged as the leader of the fight to repeal the legislation. The “Save Our Children” campaign was carried out by fundamentalist Christians and social conservatives and became a flashpoint in the emerging culture war, energizing activists on both the right and the left across the country. In Atlanta, activists organized orange juice boycotts and invoked Bryant’s name and image derisively in pride marches and public protests.



Gay Atlantans increasingly addressed local concerns, while engaging in the emerging national movement. The first national March on Washington for gay and lesbian equality took place on October 14, 1979. Organized in response to several high-profile events, including the assassination of the openly gay San Francisco city supervisor Harvey Milk and Anita Bryant’s “Save Our Children” campaign, Atlantans actively participated, including John Howell, who served as president of the Virginia Highland Neighborhood Association and later was active in the Georgia AIDS Action Council, Legislate Equality for Gays and Lesbians (LEGAL), and Southeastern Arts, Media, and Education (SAME). At the local and national level that year, gay women and men commemorated the tenth anniversary of the Stonewall uprising and demonstrated the powerful symbolism of community. Nonetheless, at various points thoughout the decade white lesbians and African American gay women and men found themselves excluded from predominately white male community organizations and popular gathering places and created seperate spaces to socialize and organize.


Raid to Rally – 1969 to 1970

AIDS and Politics - 1980 to 1989

Atlanta Since Stonewall, 1969-2009: A Local History

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