Difference between revisions of "Leo Adams: A Gay Life in Letters, 1928–1952"
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== '''Leo Adams, ''Becoming Visible'', and the New York Public Library''' == | == '''Leo Adams, ''Becoming Visible'', and the New York Public Library''' == | ||
− | In 1992 Leo Adams, a retired Macy's management executive, donated his personal papers to the Stonewall History Project, | + | In 1992 Leo Adams, a retired Macy's management executive, donated his personal papers to the Stonewall History Project, a collaboration of several cultural institutions in New York City organized to commemorate the twenty-fifth anniversary of the Stonewall Riots. The riots commenced in the early morning hours of June 28, 1969 after a police raid on the Stonewall Inn, a gay bar in New York City's Greenwich Village, and quickly came to symbolize the beginning of the modern gay rights struggle. The public exhibit that grew out of the project, ''Becoming Visible: The Legacy of Stonewall'', ran at the New York Public Library's Gottesman Exhibition Hall from June 18 to September 24, 1994, receiving record crowds and enthusiastic reviews.<ref>The ''New York Times'' reported that, on the Saturday before the Stonewall 25 march down Fifth Avenue, the exhibit received over 5,000 visitors, exceeding the record set the previous year by the library's ''Dead Sea Scrolls'' exhibit. David W. Dunlap, "Library's Gay Show Is an Eye-Opener, Even for Its Subjects," ''New York Times'', September 6, 1994.</ref> In a note to exhibit co-curator Fred Wasserman at the time of his donation Leo Adams wrote: |
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In her preface to the 1998 book based on the exhibit, ''Becoming Visible'', Mimi Bowling, then Curator of Manuscripts at the NYPL, wrote "The exhibition…propelled the continuing acquisition of lesbian and gay collections into a whole new dimension as people began to realize that much of the memorabilia in their attics (and closets) was historically important."<ref>Molly McGarry and Fred Wasserman, ''Becoming Visible: An Illustrated History of Lesbian and Gay LIfe in Twentieth-Century America'' (New York: Penguin Studio, 1998), x.</ref> And thus it was with the Leo Adams Papers joined the Manuscripts and Archives collection at the NYPL following the exhibit. Adams's papers, comprising nearly 1,000 letters and postcards, a few photos, several poetry manuscripts, and a type-script anthology of poems memorializing the death by suicide of a former lover, became part of what Michel Foucault vividly characterized as an "insurrection of subjugated knowledges," that began to infiltrate the shelves of libraries, archives, and special collections both public and private. Foucault described these subjugated knowledges as "historical contents that have been buried or masked in functional coherences or formal systematizations."<ref>Michel Foucault, ''Society Must Be Defended: Lectures at the Collège de France'' (New York: Picador, 2003), 7-8</ref> From 1928–1952, the period covered by the Adams papers, the "gay world" that Leo Adams's letters reveal had existed largely under ground––buried in medical, ecclesiastical, and criminal justice discourses and masked behind doctrines of inversion, perversion and vice. | In her preface to the 1998 book based on the exhibit, ''Becoming Visible'', Mimi Bowling, then Curator of Manuscripts at the NYPL, wrote "The exhibition…propelled the continuing acquisition of lesbian and gay collections into a whole new dimension as people began to realize that much of the memorabilia in their attics (and closets) was historically important."<ref>Molly McGarry and Fred Wasserman, ''Becoming Visible: An Illustrated History of Lesbian and Gay LIfe in Twentieth-Century America'' (New York: Penguin Studio, 1998), x.</ref> And thus it was with the Leo Adams Papers joined the Manuscripts and Archives collection at the NYPL following the exhibit. Adams's papers, comprising nearly 1,000 letters and postcards, a few photos, several poetry manuscripts, and a type-script anthology of poems memorializing the death by suicide of a former lover, became part of what Michel Foucault vividly characterized as an "insurrection of subjugated knowledges," that began to infiltrate the shelves of libraries, archives, and special collections both public and private. Foucault described these subjugated knowledges as "historical contents that have been buried or masked in functional coherences or formal systematizations."<ref>Michel Foucault, ''Society Must Be Defended: Lectures at the Collège de France'' (New York: Picador, 2003), 7-8</ref> From 1928–1952, the period covered by the Adams papers, the "gay world" that Leo Adams's letters reveal had existed largely under ground––buried in medical, ecclesiastical, and criminal justice discourses and masked behind doctrines of inversion, perversion and vice. | ||
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== Notes == | == Notes == | ||
<references/> <comments /> | <references/> <comments /> |
Revision as of 20:44, 9 May 2011
Leo Adams, Becoming Visible, and the New York Public Library
In 1992 Leo Adams, a retired Macy's management executive, donated his personal papers to the Stonewall History Project, a collaboration of several cultural institutions in New York City organized to commemorate the twenty-fifth anniversary of the Stonewall Riots. The riots commenced in the early morning hours of June 28, 1969 after a police raid on the Stonewall Inn, a gay bar in New York City's Greenwich Village, and quickly came to symbolize the beginning of the modern gay rights struggle. The public exhibit that grew out of the project, Becoming Visible: The Legacy of Stonewall, ran at the New York Public Library's Gottesman Exhibition Hall from June 18 to September 24, 1994, receiving record crowds and enthusiastic reviews.[1] In a note to exhibit co-curator Fred Wasserman at the time of his donation Leo Adams wrote:
- Dear Mr. Wasserman,
- Many years ago I started to save carbon copies of letters which I wrote, thinking that eventually when I was old (I am now 89 years of age) I might use them to help compose such a record as you are apparently engaged in doing.
- Individuals thought the letters were amusing and informative at the time. They may still have some such value in revealing the activity and interest currently engaging the gay world when it was quite underground.
- If you care to get in touch with me I shall be pleased to show you part of the collection of carbons on hand and possibly contribute a bit to your enterprise.
- None of us ever thought the entire subject would be as open and widely discussed as it now is, orally and on record. Just as an instance I should like to mention that the overseas edition of the Manchester Guardian recently mentioned the long sexual intimacy between Laurence Olivier and Danny Kaye. That, even to me, was a surprise, although I recall Olivier acting in "The Green Bay Tree" so naturally.[2]
In her preface to the 1998 book based on the exhibit, Becoming Visible, Mimi Bowling, then Curator of Manuscripts at the NYPL, wrote "The exhibition…propelled the continuing acquisition of lesbian and gay collections into a whole new dimension as people began to realize that much of the memorabilia in their attics (and closets) was historically important."[3] And thus it was with the Leo Adams Papers joined the Manuscripts and Archives collection at the NYPL following the exhibit. Adams's papers, comprising nearly 1,000 letters and postcards, a few photos, several poetry manuscripts, and a type-script anthology of poems memorializing the death by suicide of a former lover, became part of what Michel Foucault vividly characterized as an "insurrection of subjugated knowledges," that began to infiltrate the shelves of libraries, archives, and special collections both public and private. Foucault described these subjugated knowledges as "historical contents that have been buried or masked in functional coherences or formal systematizations."[4] From 1928–1952, the period covered by the Adams papers, the "gay world" that Leo Adams's letters reveal had existed largely under ground––buried in medical, ecclesiastical, and criminal justice discourses and masked behind doctrines of inversion, perversion and vice.
Notes
- ↑ The New York Times reported that, on the Saturday before the Stonewall 25 march down Fifth Avenue, the exhibit received over 5,000 visitors, exceeding the record set the previous year by the library's Dead Sea Scrolls exhibit. David W. Dunlap, "Library's Gay Show Is an Eye-Opener, Even for Its Subjects," New York Times, September 6, 1994.
- ↑ Leo Adams to Fred Wasserman, Sept 8, 1992. Leo Adams Papers, New York Public Library.
- ↑ Molly McGarry and Fred Wasserman, Becoming Visible: An Illustrated History of Lesbian and Gay LIfe in Twentieth-Century America (New York: Penguin Studio, 1998), x.
- ↑ Michel Foucault, Society Must Be Defended: Lectures at the Collège de France (New York: Picador, 2003), 7-8
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