Difference between revisions of "Tanner's "those who make themselves women", 1830"
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As a boy, in about 1790, Tanner was captured by Indians in Kentucky. Adopting Native customs, he lived most of his life in the Northern woods. He was for some years employed as an interpreter at Sault Ste. Marie; in 1836, he shot and killed James L. Schoolcraft and fled to the wilderness, where he died about 1847. In 1830, Tanner published an autobiographical narrative which was widely read. | As a boy, in about 1790, Tanner was captured by Indians in Kentucky. Adopting Native customs, he lived most of his life in the Northern woods. He was for some years employed as an interpreter at Sault Ste. Marie; in 1836, he shot and killed James L. Schoolcraft and fled to the wilderness, where he died about 1847. In 1830, Tanner published an autobiographical narrative which was widely read. | ||
| − | Some time in the course of this winter, there came to our lodge one of the sons of the celebrated Ojibbeway chief, called Wesh-ko-bug, (the sweet,) who lived at Leech Lake. This man was one of those who make themselves women, and are called women by the Indians. There are several of this sort among most, if not all the Indian tribes; they are commonly called Acgo-kwa, a word which is expressive of their condition. This creature, called Ozaw-wen-dib, (the yellow head,) was now near fifty years old, and had lived with many husbands. I do not know whether she had seen me, or only heard of me, but she soon let me know she had come a long distance to see me, and with the hope of living with me. She often offered herself to me, but not being discouraged with one refusal, she repeated her disgusting advances until I was almost driven from the lodge. Old Net-no-kwa was perfectly well acquainted with her character and only laughed at the embarrassment and shame which I evinced whenever she addressed me. She seemed rather to countenance and encourage the Yellow Head in remaining at our lodge. The latter was expert in the various employments of the women, to which all her time was given. At length, despairing of success in her addresses to me, or being too much pinched by hunger, which was commonly felt in our lodge, she disappeared, and was absent three or four days. I began to hope I should be no more troubled with her, when she came back loaded with dry meat. She stated that she had found the band of Wa-ge-to-rah-gun, and that that chief had sent by her an invitation for us to join him.. . . I was glad enough of this invitation, and started immediately. At the first encampment, as I was doing something by the fire, I heard the A-go-kwa at no great distance in the woods, whistling to call me. Approaching the place, I found she had her eyes on game of some kind, and presently I discovered a moose. I shot him twice in succession, and twice he fell at the report of the gun; but it is probable I shot too high, for at last he escaped. The old woman reproved me severely for this, telling me she feared I should never be a good hunter. But before night the next day, we arrived at Wa-ge-to-te's lodge, where we ate as much as we wished. Here also, I found myself relieved from the persecutions of the A-go-kwa, which had become intolerable. Wa-ge-tote, who had two wives, married her. This introduction of a new inmate into the family of Wa-ge-tote, occasioned some laughter, and produced some ludicrous incidents, but was attended with less uneasiness and quarreling than would have been the bringing in of a new wife of the female sex. | + | Some time in the course of this winter, there came to our lodge one of the sons of the celebrated Ojibbeway chief, called Wesh-ko-bug, (the sweet,) who lived at Leech Lake. This man was one of those who make themselves women, and are called women by the Indians. There are several of this sort among most, if not all the Indian tribes; they are commonly called Acgo-kwa, a word which is expressive of their condition. This creature, called Ozaw-wen-dib, (the yellow head,) was now near fifty years old, and had lived with many husbands. I do not know whether she had seen me, or only heard of me, but she soon let me know she had come a long distance to see me, and with the hope of living with me. She often offered herself to me, but not being discouraged with one refusal, she repeated her disgusting advances until I was almost driven from the lodge. Old Net-no-kwa was perfectly well acquainted with her character and only laughed at the embarrassment and shame which I evinced whenever she addressed me. She seemed rather to countenance and encourage the Yellow Head in remaining at our lodge. The latter was expert in the various employments of the women, to which all her time was given. At length, despairing of success in her addresses to me, or being too much pinched by hunger, which was commonly felt in our lodge, she disappeared, and was absent three or four days. I began to hope I should be no more troubled with her, when she came back loaded with dry meat. She stated that she had found the band of Wa-ge-to-rah-gun, and that that chief had sent by her an invitation for us to join him.. . . I was glad enough of this invitation, and started immediately. At the first encampment, as I was doing something by the fire, I heard the A-go-kwa at no great distance in the woods, whistling to call me. Approaching the place, I found she had her eyes on game of some kind, and presently I discovered a moose. I shot him twice in succession, and twice he fell at the report of the gun; but it is probable I shot too high, for at last he escaped. The old woman reproved me severely for this, telling me she feared I should never be a good hunter. But before night the next day, we arrived at Wa-ge-to-te's lodge, where we ate as much as we wished. Here also, I found myself relieved from the persecutions of the A-go-kwa, which had become intolerable. Wa-ge-tote, who had two wives, married her. This introduction of a new inmate into the family of Wa-ge-tote, occasioned some laughter, and produced some ludicrous incidents, but was attended with less uneasiness and quarreling than would have been the bringing in of a new wife of the female sex. <ref> John Tanner, A Narrative 0/ the Captivity and Adventures 0/ John Tanner, (U.S. Interpreter at the Sault de Saint Marie), During Thirty Years Residence among the Indians ... ed. Edwin James (N.Y.: G. and C. and H. Carvill, 1830), p. 105-06.</ref> |
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| + | == References == | ||
| + | {{GAH}} pg. 300-301. | ||
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| + | <references /> | ||
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[[Category:Native American]] | [[Category:Native American]] | ||
[[Category:Tanner, John]] | [[Category:Tanner, John]] | ||
Revision as of 13:44, 21 April 2008
As a boy, in about 1790, Tanner was captured by Indians in Kentucky. Adopting Native customs, he lived most of his life in the Northern woods. He was for some years employed as an interpreter at Sault Ste. Marie; in 1836, he shot and killed James L. Schoolcraft and fled to the wilderness, where he died about 1847. In 1830, Tanner published an autobiographical narrative which was widely read.
Some time in the course of this winter, there came to our lodge one of the sons of the celebrated Ojibbeway chief, called Wesh-ko-bug, (the sweet,) who lived at Leech Lake. This man was one of those who make themselves women, and are called women by the Indians. There are several of this sort among most, if not all the Indian tribes; they are commonly called Acgo-kwa, a word which is expressive of their condition. This creature, called Ozaw-wen-dib, (the yellow head,) was now near fifty years old, and had lived with many husbands. I do not know whether she had seen me, or only heard of me, but she soon let me know she had come a long distance to see me, and with the hope of living with me. She often offered herself to me, but not being discouraged with one refusal, she repeated her disgusting advances until I was almost driven from the lodge. Old Net-no-kwa was perfectly well acquainted with her character and only laughed at the embarrassment and shame which I evinced whenever she addressed me. She seemed rather to countenance and encourage the Yellow Head in remaining at our lodge. The latter was expert in the various employments of the women, to which all her time was given. At length, despairing of success in her addresses to me, or being too much pinched by hunger, which was commonly felt in our lodge, she disappeared, and was absent three or four days. I began to hope I should be no more troubled with her, when she came back loaded with dry meat. She stated that she had found the band of Wa-ge-to-rah-gun, and that that chief had sent by her an invitation for us to join him.. . . I was glad enough of this invitation, and started immediately. At the first encampment, as I was doing something by the fire, I heard the A-go-kwa at no great distance in the woods, whistling to call me. Approaching the place, I found she had her eyes on game of some kind, and presently I discovered a moose. I shot him twice in succession, and twice he fell at the report of the gun; but it is probable I shot too high, for at last he escaped. The old woman reproved me severely for this, telling me she feared I should never be a good hunter. But before night the next day, we arrived at Wa-ge-to-te's lodge, where we ate as much as we wished. Here also, I found myself relieved from the persecutions of the A-go-kwa, which had become intolerable. Wa-ge-tote, who had two wives, married her. This introduction of a new inmate into the family of Wa-ge-tote, occasioned some laughter, and produced some ludicrous incidents, but was attended with less uneasiness and quarreling than would have been the bringing in of a new wife of the female sex. [1]
References
Jonathan Ned Katz, Gay American History: Lesbians and Gay Men in the U.S.A. (NY: Crowell, 1976) pg. 300-301.
- ↑ John Tanner, A Narrative 0/ the Captivity and Adventures 0/ John Tanner, (U.S. Interpreter at the Sault de Saint Marie), During Thirty Years Residence among the Indians ... ed. Edwin James (N.Y.: G. and C. and H. Carvill, 1830), p. 105-06.
