Difference between revisions of "Buggery case: Mingo; Massachusetts, January 29, 1712"
(New page: The diary of Samuel Sewall recorded that a grand jury, meeting at Charlestown, Massachusetts, found reason to arraign "Mingo, alias Cocke Negro, for forcible Buggery." <ref>1712, Jan. 29: ...) |
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| − | The diary of Samuel Sewall recorded that a grand jury, meeting at Charlestown, | + | == Execution for forcible buggery== |
| − | Massachusetts, found reason to arraign "Mingo, alias Cocke Negro, for forcible | + | |
| − | Buggery." | + | |
| − | + | The diary of Samuel Sewall recorded that a grand jury, meeting at Charlestown, Massachusetts Colony, found reason to arraign "Mingo, alias Cocke Negro, for forcible Buggery." The following day, January 30, Sewall's diary added tersely: | |
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<blockquote>Try'd the Negro, GOD furnish'd the Court with such a series and Frame of | <blockquote>Try'd the Negro, GOD furnish'd the Court with such a series and Frame of | ||
evidence that he was brought in Guilty. Not one word spoken on his behalf. | evidence that he was brought in Guilty. Not one word spoken on his behalf. | ||
| − | Condemn'd. </blockquote> | + | Condemn'd.<ref>{{GLA}}, p. 127-128, citing Samuel Sewall, ''The Diary of . . . 1674-1729; Newly Edited from the |
| + | Manuscript at the Massachusettes Historical Society by M. Halsey Thomas'', 2 vols. (New York: Farrar, Straus & Giroux, 1973), vol. 2, pp. 677, 678. Additional references to Mingo: vol. I, pp. 388, 446, vol. 2, p. 617. Reference to the Massachusetts "buggery" law of 1697, vol. I, p. 380. Jonathan Ned Katz thanks Robert Joyce, Jr. for informing him of this document.</ref></blockquote> | ||
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Mingo: | Mingo: | ||
| − | <blockquote>Went to Charlestown, and heard Mr. [Simon] Bradstreet [preach] from | + | <blockquote>Went to Charlestown, and heard Mr. [Simon] Bradstreet [preach] from Provo 24:32 ["Then I saw, ''and considered it'' well: I looked upon it, and received instruction"]. He brought it [the meaning of the proverb] down to |
| − | Provo 24:32 ["Then I saw, and considered | + | the [unnamed] Condemned Malefactor then present; [Bradstreet?] had prayed excellently for him before: executed presently after Lecture. Mr. [William] Brattle Pray'd at the place of Execution. </blockquote> |
| − | received instruction"]. He brought it [the meaning of the proverb] down to | + | |
| − | the [unnamed] Condemned Malefactor then present; [Bradstreet?] had | + | |
| − | prayed excellently for him before: executed presently after Lecture. Mr. | + | Mingo, or Cocke Negro, a slave of Wait Winthrop, a chief justice of Massachusetts and major-general of the colony's militia, seems to have been executed under the [[Buggery law: Massachusetts, May 26, 1697|Massachusetts law of 1697]], which provided death for "buggery," meaning both bestiality and sodomy. |
| − | [William] Brattle Pray'd at the place of Execution. </blockquote> | ||
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| − | + | Sewall's statement that Mingo was guilty of "forcible Buggery" suggests that the crime in this case was sodomy (the issue of force versus an implicit consent would probably not have been cited if the case involved bestiality). However, no additional information has been found concerning this charge in the Winthrop Papers, existing newspapers, or Cotton Mather's diary. | |
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| − | "forcible Buggery" suggests that the crime in this case was sodomy (the issue of | + | Though "Mingo" may have been a common name for Blacks, the fact that a "Mingo" was mentioned as a mourner at Wait Winthrop's funeral in 1717 casts some doubt on the execution of "Mingo" in 1712. |
| − | force versus an implicit consent would probably not have been cited if the case | ||
| − | involved bestiality). However, no additional information has been found concerning | ||
| − | this charge in the Winthrop Papers, existing newspapers, or Cotton Mather's | ||
| − | diary. | ||
| − | a "Mingo" was mentioned as a mourner at Wait Winthrop's funeral in 1717 casts | ||
| − | some doubt on the execution of "Mingo" in 1712. | ||
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== References == | == References == | ||
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<references/> | <references/> | ||
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[[Category:The Age of Sodomitical Sin]] | [[Category:The Age of Sodomitical Sin]] | ||
[[Category:American Colonial Era (1607-1776)]] | [[Category:American Colonial Era (1607-1776)]] | ||
| − | [[Category: | + | [[Category:Black]] |
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[[Category:Buggery]] | [[Category:Buggery]] | ||
[[Category:Law]] | [[Category:Law]] | ||
| − | [[Category: | + | [[Category:Massachusetts Colony]] |
| + | [[Category:Massachusetts]] | ||
[[Category:Mather, Cotton (1663-1728)]] | [[Category:Mather, Cotton (1663-1728)]] | ||
| + | [[Category:Mingo]] | ||
[[Category:Sewall, Samuel]] | [[Category:Sewall, Samuel]] | ||
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[[Category:Slaves]] | [[Category:Slaves]] | ||
| − | [[Category: | + | [[Category:White]] |
| − | [[Category: | + | [[Category:Winthrop, Wait Still (1643-1717)]] |
| + | [[Category:1710-1719]] | ||
| + | [[Category:18th century]] | ||
Revision as of 09:57, 11 June 2008
Execution for forcible buggery
The diary of Samuel Sewall recorded that a grand jury, meeting at Charlestown, Massachusetts Colony, found reason to arraign "Mingo, alias Cocke Negro, for forcible Buggery." The following day, January 30, Sewall's diary added tersely:
Try'd the Negro, GOD furnish'd the Court with such a series and Frame of
evidence that he was brought in Guilty. Not one word spoken on his behalf.
Condemn'd.[1]
On Friday, February 15, Sewall's diary included an entry seemingly referring to
Mingo:
Went to Charlestown, and heard Mr. [Simon] Bradstreet [preach] from Provo 24:32 ["Then I saw, and considered it well: I looked upon it, and received instruction"]. He brought it [the meaning of the proverb] down to the [unnamed] Condemned Malefactor then present; [Bradstreet?] had prayed excellently for him before: executed presently after Lecture. Mr. [William] Brattle Pray'd at the place of Execution.
Mingo, or Cocke Negro, a slave of Wait Winthrop, a chief justice of Massachusetts and major-general of the colony's militia, seems to have been executed under the Massachusetts law of 1697, which provided death for "buggery," meaning both bestiality and sodomy.
Sewall's statement that Mingo was guilty of "forcible Buggery" suggests that the crime in this case was sodomy (the issue of force versus an implicit consent would probably not have been cited if the case involved bestiality). However, no additional information has been found concerning this charge in the Winthrop Papers, existing newspapers, or Cotton Mather's diary.
Though "Mingo" may have been a common name for Blacks, the fact that a "Mingo" was mentioned as a mourner at Wait Winthrop's funeral in 1717 casts some doubt on the execution of "Mingo" in 1712.
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References
- ↑ Jonathan Ned Katz, Gay/Lesbian Almanac (NY: Harper & Row, 1983), p. 127-128, citing Samuel Sewall, The Diary of . . . 1674-1729; Newly Edited from the Manuscript at the Massachusettes Historical Society by M. Halsey Thomas, 2 vols. (New York: Farrar, Straus & Giroux, 1973), vol. 2, pp. 677, 678. Additional references to Mingo: vol. I, pp. 388, 446, vol. 2, p. 617. Reference to the Massachusetts "buggery" law of 1697, vol. I, p. 380. Jonathan Ned Katz thanks Robert Joyce, Jr. for informing him of this document.
