Difference between revisions of "AIDS and Politics - 1980 to 1989"

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== '''AIDS and Politics - 1980 to 1989''' ==
 
== '''AIDS and Politics - 1980 to 1989''' ==
  
The popularity of bars and parties did not wane in the 1980s, but the gay and social political landscape of Atlanta, as in other major cities, was transformed by the AIDS crisis. Though AIDS first came to national attention in 1981, in Atlanta, thanks in part to the presence of the Centers for Disease Control, gay activists began organizing around the issue as early as 1983. AID Atlanta, an all-volunteer educational and service organization, was among the first groups that formed. By the end of the decade, there existed a network of HIV/AIDS support and activist groups, including a local chapter of the AIDS Coalition to Unleash Power (ACT-UP) and programs and organizations for women and communities of color.    
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The popularity of bars and parties did not wane in the 1980s, but the gay and social political landscape of Atlanta, as in other major cities, was transformed by the AIDS crisis. Though AIDS first came to national attention in 1981, in Atlanta, thanks in part to the presence of the Centers for Disease Control, gay activists began organizing around the issue as early as 1983. AID Atlanta, an all-volunteer educational and service organization, was among the first groups that formed. By the end of the decade, there existed a network of HIV/AIDS support and activist groups, including a local chapter of the AIDS Coalition to Unleash Power (ACT-UP) and programs and organizations for women and communities of color.
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Much, though not all, activism during this decade centered on AIDS, and lesbians played an important role in the movement to educate people and to combat the increasingly vocal antigay forces from the Christian right and the Republican Party.  As the crisis escalated, Evangelical ministers, among them Charles Stanley of the First Baptist Church of Atlanta, preached that HIV/AIDS was God's punishment for homosexuality.  When Georgia native J. B. Stoner, a lifelong segregationist and white supremacist, led a mob confronting civil rights marchers in Forsyth County, Georgia, in 1987, he passed out leaflets that read "Praise God for AIDS" across the top.
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During the same period, another event of national import occurred, when in 1982, Atlantan Michael Hardwick was arrested in his bedroom for engaging in oral sex with another man.  Hardwick appealed, aided by the ACLU and Georgians Opposed to Archaic Laws, but in 1986 the case reached the U.S. Supreme Court, which upheld Georgia’s sodomy statute. In response to the Hardwick case, a strong belief that the U.S. government was failing to adequately address the AIDS crisis, and ongoing discrimination, LGBT Atlantans responded vocally and visibly in local marches and rallies, as well as the second national March on Washington for Lesbian and Gay Rights in 1987.
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Much, though not all, activism during this decade centered on AIDS, and lesbians played an important role in the movement to educate people and to combat the increasingly vocal antigay forces from the Christian right and the Republican Party.  As the crisis escalated, Evangelical ministers, among them Charles Stanley of the First Baptist Church of Atlanta, preached that HIV/AIDS was God's punishment for homosexuality.  When Georgia native J. B. Stoner, a lifelong segregationist and white supremacist, led a mob confronting civil rights marchers in Forsyth County, Georgia, in 1987, he passed out leaflets that read "Praise God for AIDS" across the top. In the clip below, local entertainment personalities RuPaul and Wanda Peek document their participation in the march.
 
<youtube>hntVo25hOgo</youtube>
 
 
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Image:Evangelical Outreach Ministries_1985_AARL.jpg|Printed materials, Evangelical Outreach Ministries (EOM), 1985. By the mid-1980s, various religious organizations existed, including EOM and local synagogue Bet Havarim, to cater to the city's diverse LGBT communities of faith. Courtesy of the Archives Division, Auburn Avenue Research Library on African American Culture and History.
 
Image:Evangelical Outreach Ministries_1985_AARL.jpg|Printed materials, Evangelical Outreach Ministries (EOM), 1985. By the mid-1980s, various religious organizations existed, including EOM and local synagogue Bet Havarim, to cater to the city's diverse LGBT communities of faith. Courtesy of the Archives Division, Auburn Avenue Research Library on African American Culture and History.
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Image:Atlanta Gay Guides_1986-1989_AARL.jpg|Directories, 1986-1989. The Atlanta Business and Professional Guild, founded in 1978, was one of several organizations that published annual directories.  Now the guides provide historic snapshots of the city's LGBT infrastructure of organizations, social groups, and businesses during the 1980s. Courtesy of the Archives Division, Auburn Avenue Research Library on African American Culture and History.
 
Image:Atlanta Gay Guides_1986-1989_AARL.jpg|Directories, 1986-1989. The Atlanta Business and Professional Guild, founded in 1978, was one of several organizations that published annual directories.  Now the guides provide historic snapshots of the city's LGBT infrastructure of organizations, social groups, and businesses during the 1980s. Courtesy of the Archives Division, Auburn Avenue Research Library on African American Culture and History.
 
  
 
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During the same period, another event of national import occurred, when in 1982, Atlantan Michael Hardwick was arrested in his bedroom for engaging in oral sex with another man.  Hardwick appealed, aided by the ACLU and Georgians Opposed to Archaic Laws, but in 1986 the case reached the U.S. Supreme Court, which upheld Georgia’s sodomy statute. In response to the Hardwick case, a strong belief that the U.S. government was failing to adequately address the AIDS crisis, and ongoing discrimination, LGBT Atlantans responded vocally and visibly in local marches and rallies, as well as the second national March on Washington for Lesbian and Gay Rights in 1987.
 
  
 
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[[Image:TheMidtownStoryV17N6.jpg|thumb|none|635px|Cover, ''The Midtown Story'', 1989. Throughout the 1980s, the city's gay publications chronicled the devastation wrought by the AIDS crisis, including the death of Ray Kluka, a tireless champion of gay rights, in 1989.  In 1979, Kluka served as the male co-chair of the Southeast region committee for the national March on Washington. Over the next several years, he held leadership positions with the Atlanta Gay Center, First Tuesday, and Midtown Neighborhood Association and served as an editor for ''Etcetera''. Courtesy of the Kenan Research Center at the Atlanta History Center.]]
 
[[Image:TheMidtownStoryV17N6.jpg|thumb|none|635px|Cover, ''The Midtown Story'', 1989. Throughout the 1980s, the city's gay publications chronicled the devastation wrought by the AIDS crisis, including the death of Ray Kluka, a tireless champion of gay rights, in 1989.  In 1979, Kluka served as the male co-chair of the Southeast region committee for the national March on Washington. Over the next several years, he held leadership positions with the Atlanta Gay Center, First Tuesday, and Midtown Neighborhood Association and served as an editor for ''Etcetera''. Courtesy of the Kenan Research Center at the Atlanta History Center.]]
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In the clip below, local entertainment personalities RuPaul and Wanda Peek document their participation in the 1987 march in Forsyth County.
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<youtube>hntVo25hOgo</youtube>
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[[Parties and Pride - 1970 to 1979]]
 
[[Parties and Pride - 1970 to 1979]]

Revision as of 13:05, 11 June 2010

AIDS and Politics - 1980 to 1989

The popularity of bars and parties did not wane in the 1980s, but the gay and social political landscape of Atlanta, as in other major cities, was transformed by the AIDS crisis. Though AIDS first came to national attention in 1981, in Atlanta, thanks in part to the presence of the Centers for Disease Control, gay activists began organizing around the issue as early as 1983. AID Atlanta, an all-volunteer educational and service organization, was among the first groups that formed. By the end of the decade, there existed a network of HIV/AIDS support and activist groups, including a local chapter of the AIDS Coalition to Unleash Power (ACT-UP) and programs and organizations for women and communities of color.

Much, though not all, activism during this decade centered on AIDS, and lesbians played an important role in the movement to educate people and to combat the increasingly vocal antigay forces from the Christian right and the Republican Party. As the crisis escalated, Evangelical ministers, among them Charles Stanley of the First Baptist Church of Atlanta, preached that HIV/AIDS was God's punishment for homosexuality. When Georgia native J. B. Stoner, a lifelong segregationist and white supremacist, led a mob confronting civil rights marchers in Forsyth County, Georgia, in 1987, he passed out leaflets that read "Praise God for AIDS" across the top.

During the same period, another event of national import occurred, when in 1982, Atlantan Michael Hardwick was arrested in his bedroom for engaging in oral sex with another man. Hardwick appealed, aided by the ACLU and Georgians Opposed to Archaic Laws, but in 1986 the case reached the U.S. Supreme Court, which upheld Georgia’s sodomy statute. In response to the Hardwick case, a strong belief that the U.S. government was failing to adequately address the AIDS crisis, and ongoing discrimination, LGBT Atlantans responded vocally and visibly in local marches and rallies, as well as the second national March on Washington for Lesbian and Gay Rights in 1987.



Cover, The Midtown Story, 1989. Throughout the 1980s, the city's gay publications chronicled the devastation wrought by the AIDS crisis, including the death of Ray Kluka, a tireless champion of gay rights, in 1989. In 1979, Kluka served as the male co-chair of the Southeast region committee for the national March on Washington. Over the next several years, he held leadership positions with the Atlanta Gay Center, First Tuesday, and Midtown Neighborhood Association and served as an editor for Etcetera. Courtesy of the Kenan Research Center at the Atlanta History Center.

In the clip below, local entertainment personalities RuPaul and Wanda Peek document their participation in the 1987 march in Forsyth County. <youtube>hntVo25hOgo</youtube>


Parties and Pride - 1970 to 1979

Collective Power and Culture Wars - 1990 to 1999

Atlanta Since Stonewall, 1969-2009: A Local History <comments />