Graham Willett: review C. Todd White, "Pre-Gay L.A.: A Social History of the Movement for Homosexual Rights", June 2011
C. Todd White. Pre-Gay L.A.: A Social History of the Movement for Homosexual Rights. Urbana University of Illinois Press, 2009.
xvii + 258 pp. $75.00 (cloth), ISBN 978-0-252-03441-1; $25.00 (paper), ISBN 978-0-252-07641-1.
Reviewed by Graham Willett (University of Melbourne)
Published on H-Histsex (June, 2011)
Commissioned by Timothy W. Jones
Pebbles on the Mountain
For a very long time, the history of gay and lesbian activism was written as if New York City's Stonewall Riots of July 1969 were the originating moment of the movement for gay and lesbian equality. For many, there had been, before that moment, nothing. For others, dimly aware that there was something before, those years had been a kind of dark ages, marked at best by timidity and at worst by a craven, apologetic assimilationism.
In 1983, John D'Emilio challenged these perceptions with his book
_Sexual Politics, Sexual Communities: The Making of a Homosexual
Minority in the United States, 1940-1970_, which revealed and
explored an activism that dated back to the founding of the
Mattachine Society in Los Angeles to 1951. In the years that
followed, a steady stream of histories--of organizations,
individuals, cities, countries, and regions--has been published. A
rich history of the pre-gay period is now well mapped out.
C. Todd White adds to this corpus with his examination of a complex
of Los Angeles-based organizations (Mattachine and ONE, and its
offshoot groups, the Institute for the Study of Human Resources and
the Homosexual Information Center) over a twenty-year period from
1950 to 1970. At the most obvious level, this is a history of the
origins, rise, and fall of these organizations, as well as of their
ideas, activities, and activists. This is work that, as White states,
has been done by a number of scholars.
What White brings to this project, though, is new sources and a deep
immersion in them. He has new archival records, extended life-history
interviews with many of those involved, and the insights of a
participant-observer. White was drawn into his research through his
involvement with one of the successor organizations, a chance
encounter with one of the founders, and his assistance in helping to
manage the papers of another. While he comes to think of the
activists as "kindred," he sees this, rightly, as a strength rather
than a flaw in his work. Struck at one point by how much what he was
doing resembled his father's work as a field archaeologist, he writes
a story that is part social history and part ethnography.
The role of individuals is central to White's understanding of the
history of these organizations, and the movement that they
represented. As he argues early on, social and political conditions
were clearly conducive to the formation of a homosexual rights
organization. Large cities provided a critical mass of people in
which outsiders and dissidents might find each other. The political
climate in the United States was lively, with both the Left and the
Right organizing around strongly contested rights agendas. If
Mattachine had not been founded in Los Angeles, something similar
would almost certainly have appeared around the same time in New York
City or San Francisco. One informant suggested to White that in Los
Angeles it was simply a matter of the right people at the right time.
But it was the organization that made the difference. When Dale
Jennings, a founding member of Mattachine, was arrested for lewd
behavior in 1952, he decided to contest the charge in court, not by
denying that he was a homosexual, but by arguing that his sexuality
was irrelevant to the question of what he had or had not done. The
group swung into action, forming a committee, raising funds, and
circulating leaflets and flyers. When the jury failed to convict,
Mattachine claimed a great victory--and new branches sprung up in Los
Angeles, in other parts of California, and as far away as Chicago.
Drawing on his sources, examining the tangible remains of the groups'
real-world activities, and asking the kinds of questions that
activists are likely to want answered, White generates a rich history
of these twenty years. He is especially good on the way in which
these groups are part of a movement composed almost entirely of small
activities ("pebbles on the mountain," as he puts it). While the
Stonewall Riots loom large in any history of gay rights and were
undoubtedly important, White reveals just how significant were two
decades of publishing magazines, newsletters, and a journal; setting
up a library and an institute; and organizing an annual conference
and regular seminars. Alongside these day-to-day activities, threats
were seized as opportunities. Jennings's trial is a case in point. So
is the successful legal challenge to the postmaster general's ban on
the transmission through the mail of the September 1953 edition of
the magazine _ONE _on the grounds of obscenity (it was the issue that
canvassed the idea of same-sex marriage).
White understands the importance of small facts as well as big events
to the telling of the story. For example, the magazine _ONE _was a
vital cog in the machine that generated and circulated the ideas of
homosexual rights. White's detailed discussion of content tells us
what those ideas were. The circulation figures--which rose from 100
in mid-1953 to 500, and then to 6,000 (including 1,800 subscribers)
two years later--reveal a rising tide of interest. The reference to
the role of newsstand sales and subscriptions provide a sense of how
the ideas actually got out there.
For many readers the level of detail in this book will be too much.
The golden age gave way to differences of opinion, personal
squabbles, and the inevitable (this being the United States) legal
battles that in White's words droned on, seemingly forever. This
material is invaluable, but despite the rousing language (mutiny,
retaliation, heroes, and knaves) that he uses, White cannot really
make it interesting. This perhaps is the downside of the
participant-observer methodology--sometimes the insider's fascination
with the minutiae blinds them to the outsider's need for brevity.
But this is one of the very few criticisms of this book. It is an
important story, told from a fresh angle. Its methodologies are
likely to be valuable to anyone doing community history where living
memory is available and the possibilities offered by ethnography seem
fruitful indeed.
Citation: Graham Willett. Review of White, C. Todd, Pre-Gay L.A.: A
Social History of the Movement for Homosexual Rights. H-Histsex, H-Net Reviews. June, 2011.
URL: https://www.h-net.org/reviews/showrev.php?id=30391
This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.