Difference between revisions of "Consciousness-Raising"
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| − | First introduced to the [[Gay Liberation Front]] by women who had been active in the women’s liberation movement, consciousness-raising (C-R) became a central activity for many gay liberationists and radical lesbians. Structured as small groups, C-R sessions centered on a single topic, with every participant “giv[ing] testimony” from his or her personal experiences. C-R served as a tool for activists to share their individual experiences in order to uncover their “common | + | First introduced to the [[Gay Liberation Front]] by women who had been active in the women’s liberation movement, consciousness-raising (C-R) became a central activity for many gay liberationists and radical lesbians. Structured as small groups, C-R sessions centered on a single topic, with every participant '''“giv[ing] testimony”''' from his or her personal experiences. C-R served as a tool for activists to share their individual experiences in order to uncover their '''“common oppression”'''—to expose the ways that the personal was in fact political.<ref>“Notes," August 5, 1970, Radicalesbians, NY Organizational File, Lesbian Herstory Archives, Brooklyn, NY.</ref> The intimate setting of the groups encouraged equal participation and strong bonds among members, although individual differences sometimes made it difficult to come together.<ref>Rosalyn Baxandall and Linda Gordon, eds., ''Dear Sisters: Dispatches from the Women’s Liberation Movement'' (New York: Basic Books, 2000), 67; Karla Jay, ''Tales of a Lavender Menace'' (New York: Basic Books, 2000), 61.</ref> And while C-R was criticized by some as merely '''“a therapy session,”''' it was an important way for gay men and women to understand their oppression, create new forms of theory, and develop a basis for political action.<ref>“Notes." </ref> |
Revision as of 10:03, 29 March 2010
First introduced to the Gay Liberation Front by women who had been active in the women’s liberation movement, consciousness-raising (C-R) became a central activity for many gay liberationists and radical lesbians. Structured as small groups, C-R sessions centered on a single topic, with every participant “giv[ing] testimony” from his or her personal experiences. C-R served as a tool for activists to share their individual experiences in order to uncover their “common oppression”—to expose the ways that the personal was in fact political.[1] The intimate setting of the groups encouraged equal participation and strong bonds among members, although individual differences sometimes made it difficult to come together.[2] And while C-R was criticized by some as merely “a therapy session,” it was an important way for gay men and women to understand their oppression, create new forms of theory, and develop a basis for political action.[3]
Karla Jay, who helped to introduce consciousness-raising to the Gay Liberation Front, talks about her experiences with C-R in the women's liberation group Redstockings.
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Ellen Shumsky talks about some of the difficulties her Radicalesbians C-R group faced:
<youtube>GXVF78wXfUc</youtube>
Return to Gay Liberation in New York City
Categories
Women's liberation, Consciousness-Raising, Gay Liberation.
Contact
Lindsay Branson: lindsay.branson@gmail.com
References
- ↑ “Notes," August 5, 1970, Radicalesbians, NY Organizational File, Lesbian Herstory Archives, Brooklyn, NY.
- ↑ Rosalyn Baxandall and Linda Gordon, eds., Dear Sisters: Dispatches from the Women’s Liberation Movement (New York: Basic Books, 2000), 67; Karla Jay, Tales of a Lavender Menace (New York: Basic Books, 2000), 61.
- ↑ “Notes."
